Author: patron

By de:Carl Emil Doepler the Elder (1824 Warszawa or Schnepfenthal – 1905 Berlin) – http://www.zeller.de/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=210471

The Feast of Corpus Christi (Latin for “Body of Christ”) is the Roman Rite liturgical solemnity celebrating the reality of the body and blood of Jesus Christ, the Son of God, in the Eucharist—known as transubstantiation. Two months earlier, the Eucharist is observed on Maundy Thursday in a somber atmosphere leading to Good Friday. Corpus Christi emphasizes the joy of the Eucharist being the body and blood of Jesus Christ.

The feast is liturgically celebrated on the Thursday after Trinity Sunday or, “where the Solemnity of The Most Holy Body and Blood of Christ is not a holy day of obligation, it is assigned to the Sunday after the Most Holy Trinity as its proper day”.

At the end of Holy Mass, there is often a procession of the Blessed Sacrament, generally displayed in a monstrance. The procession is followed by Benediction of the Blessed Sacrament. A notable Eucharistic procession is that presided over by the Pope each year in Rome, where it begins at the Archbasilica of St. John Lateran and passes to the Basilica of Saint Mary Major, where it concludes with Benediction of the Blessed Sacrament.

The celebration of the feast was suppressed in Protestant churches during the Reformation, because they do not hold to the teachings of transubstantiation. Depending on the denomination, Protestant churches instead believe in differing views concerning the presence of Christ in the Eucharist, or that Christ is symbolically or metaphorically part of the eucharist. Today, most Protestant denominations do not recognize the feast. The Church of England abolished it in 1548 as the English Reformation progressed, but later reintroduced it.

In Christianity, the Visitation is the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56.

It is also the name of a Christian feast day commemorating this visit, celebrated on 31 May in the feast-celebrating branches of Western Christianity (most and mainstream calendars of Catholics and High Church Anglicans) or as 2 July in calendars of 1263–1969, (retained in the modern calendar of some countries whose bishops’ conferences wanted to retain this, notably Germany and Slovakia) and 30 March in Eastern Christianity.

The episode is one of the standard scenes shown in cycles of the Life of the Virgin in art, and sometimes in larger cycles of the Life of Christ in art.